Alpha Course: Reviewed

by Stephen Butterfield

WEEK 1a: “Christianity: Boring, Untrue and Irrelevant?”

I arrived at church early and was warmly welcomed by a fresh-faced gentleman sporting a beaming smile who introduced himself as the pastor of the church. After shaking my hand he led me into the room where the course would be held. In the room were three men and three women. The three women were all members of the church, and had been for some time. Two of the men were also members of the church, one a long-standing member and the other a relatively recent addition to the flock. The remaining gentleman was a neighbour of the long-standing male member but he was not a Christian. So of the bunch we were the only two non-believers in attendance, which, I must admit, came as somewhat of a surprise.

As we all exchanged pleasantries the three ladies served drinks and handed round slices of cheesecake and bowls of fruit salad. It was a very warm and pleasant atmosphere.

After we had eaten, the pastor asked us all to introduce ourselves in turn. After that he switched on the DVD player and inserted the first disc of the program, which would last approximately twenty minutes. As the introductory credits rolled, the pastor quickly assured us that any questions would be allowed. Each one of us would be free to air our views and he would do his best to assist. He then handed out a manual that accompanied the complete set of DVD’s that we were to be watching throughout the course, which gave us a rough outline of each weekly session, and in which we could make notes.

Lights were dimmed and the course began…

On the DVD an amiable chap called Nicky Gumbel would present the weekly programmes, and he began by trying to get us to imagine the big questions in life. We should ask ourselves, “What are we doing on earth? Where did we come from? Where are we heading? Who are we? Does our life have any ultimate purpose and meaning? What happens when we die?”

He then goes onto explain that there’s more to life than material possessions. He tells us a story of the legendary lead singer of the rock band Queen, Freddie Mercury, who had all the material goods he could wish for, yet, as Gumbel tells us, Mercury was lacking the one thing he really wanted in life: a loving relationship. Gumbel doesn’t waste time moving into God territory, and claims, “Ultimately there is only ONE relationship that is completely loving and totally ongoing, and that is a relationship with God.” And that such a relationship brings “reality to a confused world”.

More of the same followed, including a brief allusion to, of all things, Pascal’s Wager. He then assures us that, “Jesus came to set us free” and that “the Christian message is good news… and the good news is this – God loves you. And he loves you and me so much that he came in the person of his son, Jesus Christ, to live and to die for us”.

A little later he ends the sermon by stating that Christianity wasn’t boring and that “it’s not untrue. It’s not irrelevant to our lives. It’s exciting. It’s true”

Interesting stuff.

The program ends, the DVD is ejected, and we begin to discuss what we had just watched.

“Can anyone relate to any of the points raised in the programme?” asks the pastor. One of the ladies says that she had asked herself those ‘big questions’ in her childhood. She begins, “As a child I asked myself, “Do I love my mum and dad as much as I do and its all going to dust at the end of the day? All this love that I’ve given out, and all the love they have given me, is it not going to be anything at the end of it all?” I was thinking these kinds of things when I was really small and it used to make me really sad. I used to think that if the story [Christianity] was not true then what a waste all of this [the universe, life and everything] would be.”

I suggested to her that the things that we humans consider to be valuable in life are often the things that are rare and temporary. Diamonds and other precious jewels, for example, are considered valuable not because they are common, but because they are rare. A collector would not spend £5million on a blade of grass from a neighbouring field, or on a grain of sand from the Sahara Desert, but he may spend that much on an original Ming Vase or an original painting by Van Gogh. An evening at the theatre does not lack meaning because the performance is only two hours in length. Does the show/movie/ballet have to go on forever in order for it to be fulfilling and meaningful? Of course not. Similarly the temporariness of life does not preclude meaning and purpose. Our lives are full of meaning, despite being finite. I then suggest to her that if indeed there is no God and no eternal paradise, and that this life is the only life we’re ever going to get – then it becomes all the more valuable because of it.

The group then takes it in turn to offer insights into why it is that we do or do not believe in God, and we discuss these reasons briefly.

We’re now one hour into the course, and it is at this point that the pastor turns on the DVD player again, for we are about to watch the first proper session on the DVD, entitled, “Who Is Jesus?”….

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September 9, 2008 - Posted by Stephen Butterfield | Alpha Course, Atheism, Christianity, God, Religion | , , , , , , , , , , , , , , , , , , , , , , , , | 13 Comments

13 Comments »

  1. Hi there, I was interested in attending an Alpha course but was unsure about what it is all about so I did a Google search and found your blog. I am an engineer by trade but also consider myself to be a spiritual person and am always looking for intelligent people to have spiritual discussions with. I hope I can add to your discussion.
    I agree with your point that we humans consider things that are rare to be valuable, like diamonds. But I’m not sure I agree with your point that we value things that are temporal over things that are long lasting. For example, you give the example of an original Ming Vase or an original painting by Van Gogh of being of great value. I believe partly what makes them so valuable is that they have stood the test of time. If a collector knew that a painting was going to deteriorate in a week, they wouldn’t pay much for it, but if they knew it would still be around for generations to come they would pay a much higher price. The other example you give is a play that is 2 hours long. I would argue that a play that is well performed and written which you remember months later is of greater value than a 2 hour meaningless action flick which you forget about an hour after you’ve seen it. It is the long lasting nature of a moving play that gives it a greater value.
    Regarding your statement that if there is no God and this life is all we’ve got, then this life becomes very valuable. I would agree with that. But I would not agree that if there is a God that it makes this life of less worth. Say for example, you have 2 men on death row and both are scheduled to be executed in a week. However, the govenor decides to pardon 1 prisoner and not the either, both still only have 1 week left in prison, one is going to his death, the other will be set free. The time that the condemned prisoner has left is extremely valuable because of the scarcity of days he has left. The freed prisoner could either go on to lead a life of crime or he could become very productive and find a cure for AIDS. His life could become very valuable or have little value. My point is a person who has a short life span does not necessarily mean they have a more valuable life than someone with a long life span otherwise we would all desire to a have a terminal illness at a young age. It’s what we do with the time that we have been given which determines our worth on earth.
    Anyways, I think we all agree there is meaning in life to all human beings whether they believe in God or not which is why we go on living. What we are all trying to figure out is whether there is a greater meaning/purpose than the 80 or so years we have on this earth. Hopefully the Alpha Course will address some of these questions.

    Comment by Frank W. | October 1, 2008

  2. I am currently an atheist but have been searching for material on the “other side” having read Mere Christianity and The Language of God for starters. I’ve borrowed the 2006 version of the Alpha course DVDs from a friend and have finished watching the “intro” lecture. I plan to make a post here and there on this site to chart my own journey.

    Based on the first “intro” lecture I noted several things:

    Nicky claims that Jesus fills a need that all people have and that many people always look to the next thing without ever being fulfilled.

    I would posit, that those people just haven’t found the thing that fulfills them. For some Jesus is it, for myself, I think it will be education (I plan to be a teacher). At the risk of sounding dualist, if people take the approach of a relationship with Jesus as being the ultimate in their lives, then doesn’t that imply that anything else in the world is meaningless (friends, family, etc…) in comparison?

    I jotted the note that life has what meaning we give it.

    I found Nicky to be quite funny and I enjoyed his sense of humor.
    I liked his analogy with the TV radial where he said that in his youth, they watched a TV that had poor reception. They didn’t know it could be any better until they hooked it to an aerial and he makes the comment that once they did, they would never want to go back. He likens this to the relationship with Christ in that once you have experienced what he has to offer, you question how you got along without it before and that you would never want to go back.

    He alludes to the big questions of “Is Christianity true?” I gather he will comment on this later in the series.

    He then goes into a superficially convincing discussion on personal knowledge that comes from experience and intellectual knowledge. He again uses a lovely analogy of going into a book store and finding a book all about a woman (his wife) that discusses her kindness, compassion, cooking skills, parental skills, etc… He says this is intellectual knowledge. Then he says that having been married to her for 25 years, he KNOWS how kind she is, how compassionate she is, etc… and says this is experiential knowledge. Of course it is, but it is clearly based on 25 years of evidence where you can site specific examples of each redeeming quality. You have confirmed the text you read in the book store much like going out to confirm Newton or Kepler’s laws based on evidence. I’m unclear how helpful his discussion is in claiming knowledge about biblical accounts.

    In the introduction he says that a former professor at Oxford said The Resurrection is the best attested fact in history.” He does not name the professor.

    He makes the appeal to authority by quoting prominent scientists throughout history who have been attributed to being religious. He does not examine the context or culture that they were in where they would have been treated like Galileo if they went against the very powerful religious leaders of the time.

    He talks about how, when he was a non-believer, that he wondered how Christianity could be relevant to our lives having been laid down 2000 years ago. I’ll have to check, but it seems he is stating that if it is not true then it has no applicability to our lives. That seems false as we can pick and choose things of our liking from any writing of the past like Shakespeare, Homer, or heck, even horoscopes, and apply them to our lives. We are the ones that give the writings meaning to us though.

    He never in this talk mentions the Old Testament. I wonder why.

    I found he had a very well balanced and accepting approach to the presentation of the course.

    He mentioned one thing I vehemently agree with: “if it is true, it is of infinite importance.”

    Carl Sagan wrote in “The Varieties of Scientific Experience: “If we have such an emotional stake in the answers, if we want badly to believe, and if it is important to know the truth, then nothing other than a committed, skeptical scrutiny is required. It is not very different from buying a used car. When you buy a used car, it is insufficient to remember that you badly need a car. After all, it has to work. It is insufficient to say that the used-car salesman is a friendly fellow. What you generally do is you kick the tires, you look at the odometer, you open up the hood. If you do not feel yourself expert in automobile engines, you bring a friend who is. And you do this for something as important as an automobile. But on issues of the transcendent, of ethics and morals, of the origin of the world, of the nature of human beings, on those issues should we not insist upon at least equally skeptical scrutiny?”

    Comment by John | January 19, 2009

  3. I, as a Christian, found this article fascinating. And as it goes, I took issue not with the author, but with they way that this Pastor seemed to present his case. So many times we Christians tend to listen to anyone that has passed a course regimine, and has obtained a degree in Theology. This, in my humble opinion, has led to more confussion than all the anti-Christian movements in history.
    These pastors, and those that sell educational series should remember that not all people have the education, and/or the background to know what the Holy Bible says. So, the ignorant people say things like “Whats the meaning of our lives here?”, or, “Is there a bigger purpose to our existence?” . I could be a swindler and sell most of these people the English Channel, because they are the type to take all this on just faith.
    Do not get me wrong, I am merely pointing out that without telling these poor souls what the foundation is, then how can we as Christians be serving the greater interest of Our Lord? How can we say to them that God truly loves them if we do not provide them with the proper tools to investigate these claims for themselves? We do great disservice when we do this things. It is my humble opinion that we bear a greater responsibility than say the Apostles did. We must make our argument a few thousand years after Christ’s death. Therefore, we need to have our guns, if you will, ready to fire, and make sure that we are aiming at the correct point.
    To invite someone to join the greater family of God, with no info is just ludicrous. It invites attack. It promotes discord. It leave those of us that have had a spiritual awakening struggling for a way to explain what these people have done.
    I liked the analogy that the post made to this article about the television aerial. Christian faith is very like that. Once you’ve had that experience, it surely is very hard to go back.
    I am going to read the other articles in this series to see where it goes. But I was most upset at yet another person selling supposed religious knowledge, without the proper foundation. If there is one thing I could point to to say why atheism has become so popular in our day and age, I would have to say that it is because atheists do their home work, and present their case with all the tools they’ll need to refute arguments. They lay their foundation and build there-on. This is sadly lacking for many so called Christian educators. These educators would do well to get their ducks in a row, if you take my meaning.

    George Ford

    Comment by George Ford | February 16, 2009

  4. Frank said;

    “Say for example, you have 2 men on death row and both are scheduled to be executed in a week. However, the govenor decides to pardon 1 prisoner and not the either, both still only have 1 week left in prison, one is going to his death, the other will be set free. The time that the condemned prisoner has left is extremely valuable because of the scarcity of days he has left. The freed prisoner could either go on to lead a life of crime or he could become very productive and find a cure for AIDS. His life could become very valuable or have little value. My point is a person who has a short life span does not necessarily mean they have a more valuable life than someone with a long life span otherwise we would all desire to a have a terminal illness at a young age. It’s what we do with the time that we have been given which determines our worth on earth.”

    You are looking at this all wrong, Frank. You are looking at the value from an external point, value as judged by someone else.

    For the convict sentenced to death, every moment is precious, every meal to be savored, every memory to be enjoyed. However, undoubtedly, knowing his imminent fate, he will spend his time in abject terror. Even though he may have done some unspeakable crime, I can pity his terror.

    For the convict to be freed, the remaining week in prison is trivial – it has no meaning, a mere annoyance to be gotten out of the way before freedom, before he can get on with his life.

    To put that into the Christian context, the theist may be willing to put up with some unnecessary hardship in their life to ensure a better afterlife (for example, going to church every week, genital mutilation (esp women), fasting, etc), while the atheist, with no future may be in a better position to fully appreciate life, to embrace it completely and to follow their hearts completely.

    Life is finite – for an atheist there are no do-overs, there can be no plans for the afterlife.

    Comment by Louis | October 15, 2009

  5. @ post #3:

    “These pastors, and those that sell educational series should remember that not all people have the education, and/or the background to know what the Holy Bible says.”

    I would submit that many atheists are at least as well versed in what the bible says, and often much more so, than your average churchgoer.

    Comment by chris | October 15, 2009

  6. “… many atheists are at least as well versed in what the bible says, and often much more so, than your average churchgoer.”

    From my experience, this isn’t saying very much. I sure wouldn’t put it on my resume expecting anybody that matters to be very impressed.

    Guy in bar: Yup. I’m at least as well-versed in what the Bible says as your average churchgoer.

    Cute girl: Wow. That’s a lot!

    Comment by Hoosier X | October 16, 2009

  7. i love alpha teaching so much.thank you for that

    Comment by malisa enos | October 30, 2009

  8. I’m intrigued by your data collection. You have very detailed descriptions but have also actively participated in the process. How did you get such full material?

    Comment by Chriski | November 16, 2009

  9. Hello Chriski

    All of the sessions were digitally recorded. The conversations you see here in the blog are taken from these recordings, verbatim.

    Comment by Stephen Butterfield | November 16, 2009

  10. Thanks. Did people know that they would be recorded and that their verbatim discussions would be publically available? They were a pretty brave group if that’s the case.

    Comment by Chriski | November 16, 2009

  11. This is a question that has been raised a number of times in the comments section of this blog. The answer to your question is best explained in the comments section of Week 11, comment #18.

    All the best,

    S. Butterfield.

    Comment by Stephen Butterfield | November 16, 2009

  12. Thanks. That’s useful but I don’t think you have answered the question. Did the group know that their comments were going to be made publically available and were they sent a link to the account of the group? What were the ground rules for the sessions? Sometimes they promise that when groups discuss personal issues there is a promise of confidentiality.

    Comment by Chriski | November 16, 2009

  13. Chriski,

    Because this blog is written in a way so that all the participants remain anonymous throughout, there is no need for promises of confidentiality. Had I written it so that their real names and locations were disclosed, then of course I would have asked for their permission. But that wasn’t necessary, obviously.

    There were no ground rules other than the rule I gave myself, which was to write an honest account about the honest answers offered to me in response to honest questions. This blog is a product of that endeavour.

    All the best,

    S. Butterfield

    Comment by Stephen Butterfield | November 16, 2009


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